The Buddha also discovered that all existence have three characteristics.
Anicca
All things are impermanent, and everything is in the process of changing into something else. For example, we are all in the process of aging. Even the stars and galaxies are in the process of change.
Dukkha
Because all things are impermanent, existence is subject to dukkha. There will always be the craving for the pleasant, and the aversion to the unpleasant, resulting from the ever-changing nature of existence.
Anatta
There is no permanent or unchanging self. The 'self' which we are conditioned to believe exists, is comprised of nothing more than different mental and physical constituents, which are in a state of constant change because of Cause and Effect.
Anicca
All things are impermanent, and everything is in the process of changing into something else. For example, we are all in the process of aging. Even the stars and galaxies are in the process of change.
Dukkha
Because all things are impermanent, existence is subject to dukkha. There will always be the craving for the pleasant, and the aversion to the unpleasant, resulting from the ever-changing nature of existence.
Anatta
There is no permanent or unchanging self. The 'self' which we are conditioned to believe exists, is comprised of nothing more than different mental and physical constituents, which are in a state of constant change because of Cause and Effect.
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